Evolution fine but no apology to Darwin: Vatican
-- Philip Pullella
VATICAN CITY (Reuters) - The Vatican said on Tuesday
the theory of evolution was compatible with the Bible but
planned no posthumous apology to Charles Darwin for the
cold reception it gave him 150 years ago.
Archbishop Gianfranco Ravasi, the Vatican's culture
minister, was speaking at the announcement of a Rome
conference of scientists, theologians and philosophers to
be held next March marking the 150th anniversary of the
publication of Darwin's "The Origin of Species."
Christian churches were long hostile to Darwin because
his theory conflicted with the literal biblical account of
creation.
Earlier this week a leading Anglican churchman, Rev.
Malcolm Brown, said the Church of England owed Darwin
an apology for the way his ideas were received by
Anglicans in Britain.
Pope Pius XII described evolution as a valid scientific
approach to the development of humans in 1950 and
Pope John Paul reiterated that in 1996. But Ravasi said
the Vatican had no intention of apologizing for earlier
negative views.
"Maybe we should abandon the idea of issuing apologies
as if history was a court eternally in session," he said,
adding that Darwin's theories were "never condemned by
the Catholic Church nor was his book ever banned."
Creationism is the belief that God created the world in six
days as described in the Bible. The Catholic Church does
not read the Genesis account of creation literally, saying
it is an allegory for the way God created the world.
Some other Christians, mostly conservative Protestants
in the United States, read Genesis literally and object to
evolution being taught in biology class in public high
schools.
Sarah Palin, the Republican candidate for the U.S. vice
presidency, said in 2006 that she supported teaching both
creationism and evolution in schools but has subsequently
said creationism does not have to be part of curriculum.
THEISTIC EVOLUTION
The Catholic Church teaches "theistic evolution," a stand
that accepts evolution as a scientific theory and sees no
reason why God could not have used a natural
evolutionary process in the forming of the human species.
It objects to using evolution as the basis for an atheist
philosophy that denies God's existence or any divine role
in creation. It also objects to using Genesis as a scientific
text.
As Ravasi put it, creationism belongs to the "strictly
theological sphere" and could not be used "ideologically in
science."
Professor Philip Sloan of Notre Dame University, which is
jointly holding next year's conference with Rome's
Pontifical Gregorian University, said the gathering would
be an important contribution to explaining the Catholic
stand on evolution.
"In the United States, and now elsewhere, we have an
ongoing public debate over evolution that has social,
political and religious dimensions," he said.
"Most of this debate has been taking place without a
strong Catholic theological presence, and the discussion
has suffered accordingly," he said.
Pope Benedict discussed these issues with his former
doctoral students at their annual meeting in 2006. In a
speech in Paris last week, he spoke out against biblical
literalism.
(Additional reporting by Tom Heneghan in Paris and Patsy
Wilson in Washington; editing by Robert Hart)
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